{"id":1419,"date":"2019-06-20T23:43:51","date_gmt":"2019-06-21T02:43:51","guid":{"rendered":"https:\/\/saogoncalodobacao.com.br\/atracao\/church-of-sao-goncalo-do-bacao\/"},"modified":"2022-11-28T15:11:22","modified_gmt":"2022-11-28T18:11:22","slug":"church-of-sao-goncalo-do-bacao","status":"publish","type":"atracao","link":"https:\/\/saogoncalodobacao.com.br\/en\/atracao\/church-of-sao-goncalo-do-bacao\/","title":{"rendered":"Church of S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">HISTORY OF THE CHURCH OF S\u00c3O GON\u00c7ALO DE AMARANTE<br>S\u00c3O GON\u00c7ALO DO BA\u00c7\u00c3O DISTRICT OF ITABIRITO \u2013 MINAS GERAIS<\/h5>\n\n\n\n<p>Prepared by Mauro Ant\u00f4nio de Souza (Theatrical Director and writer)<\/p>\n\n\n\n<p>The S\u00e3o Gon\u00e7alo de Amarante&#8217;s Mother Church, located in the town of S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o, in the municipality of Itabirito-MG, is the postcard of the district. The Church is located inside a paved and stone-walled forecourt, in the center of the town. It consists of three rectangular volumes with a single central tower, a chancel flanked by wide aisles and accesses with full arches where the Chapel of the Blessed Sacrament and the sacristy are located.<\/p>\n\n\n\n<p>The Church is composed of three interspersed typologies that highlight the three construction stages: 1740 (the first chapel, where the sacristy is today); 1870 (when there was an expansion of the initial chapel); 1924 (conclusive in neo-romantic style, consisting of a central tower).<\/p>\n\n\n\n<p>In this tower there are still traces of a wooden clock, the work of Mr. Jos\u00e9 Victor Gomes, who was a potter, builder, artist and inventor, and who also built the access stairs to the second floor, in addition to the side sinks.<\/p>\n\n\n\n<p>These interventions also added different architectural styles: neo-Gothic, in 1870, and neo-romantic, in 1924, giving important testimony to the evolution of architecture in the country. The main altar retable, expressive Baroque carvings from the initial chapel, was taken to the church sacristy.<\/p>\n\n\n\n<p>The dates of the three stages of construction are engraved on the stone of the main door staircase: 1740, 1870 and the date of the third construction, 1921 to 1924. (IFT, 2017)<\/p>\n\n\n\n<p>The first chapel (l740) was built by Ant\u00f4nio Alves Ba\u00e7\u00e3o, a Portuguese man who prospected for alluvial gold in the surrounding rivers. The name Ba\u00e7\u00e3o originated from the surname of this Portuguese man. Some say it&#8217;s Va\u00e7\u00e3o, Va\u00e7on, others say Basson. No one knows for sure. It is said that this Portuguese man, prospecting the surroundings of the village that today we call C\u00f3rrego do Ba\u00e7\u00e3o, fell ill and made a promise to the Portuguese saint S\u00e3o Gon\u00e7alo de Amarante: getting better from his illness, he would build a chapel for the saint. Upon recovering his health, oral tradition tells that he brought an image of S\u00e3o Gon\u00e7alo from Portugal, placed it on a donkey and built the chapel where the animal stopped.<\/p>\n\n\n\n<p>This narrative does not go back to any written document, demonstrating the affective relationship of residents with the district and the importance of the church for the local culture. The strength of this local memory is the subject of research, having been transformed into a theatrical play, \u201cA Saga Ba\u00e7\u00f4nica\u201d, presented for the first time in 1998 by the S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o Theater Group and in 2014 printed in a book.<\/p>\n\n\n\n<p>Around the church, there are alleys with stone walls and several properties remaining from the 18th and 19th centuries, making up an architectural complex of tourist attraction in which the Mother Church of S\u00e3o Gon\u00e7alo is the central element.<\/p>\n\n\n\n<p>Currently, as of April 2021, through the effort and monetary contribution of the community and friends of S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o, the church of S\u00e3o Gon\u00e7alo underwent an intervention to clean the gutters, including those of the tower, removal of small bushes from the tower, external painting with new colors, reinforcement in the windows that were damaged. It also needs the restoration of the artistic, architectural and structural elements of the church.<\/p>\n\n\n\n<p>From the Parish Memorandum of the Parish of S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o, we extract some quotes:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In colonial times, when the Portuguese mined for gold on the beaches of this locality, they built a chapel of stone, having as Orago S\u00e3o Gon\u00e7alo de Amarante and finishing it in 1740, and the small population of those times was named S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o .<\/li>\n\n\n\n<li>This chapel was a branch of the Parish of Itabira do Campo until January 10, 1883, when this parish was canonically created, being Bishop of Mariana the Hon. Rev. Mr. D. Ant\u00f4nio Maria Corr\u00eaa de S\u00e1 e Benevides, being its Vicar General Monsignor Silv\u00e9rio Gomes Pimenta.<\/li>\n\n\n\n<li>We make it known that since the District of S\u00e3o Gon\u00e7alo do Ba\u00e7\u00e3o, from the term of Ouro Preto, has been elevated to the Parish Category, by Provincial Law of October 23, 1882, under n\u00ba 2898, dismembered from the Parish of Nossa Senhora da Boa Viagem de Itabira of the Field of this Bishopric.<\/li>\n\n\n\n<li>On January 28, 1883, Father Ant\u00f4nio C\u00e2ndido Torres de Santana took possession of the new parish. (IFT, 2017)<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">Architectural description<\/h2>\n\n\n\n<p>The church presents an atypical architectural design, being built in several stages in the 18th, 19th and 20th centuries.<\/p>\n\n\n\n<p>Facing northwest, it is located in the central area of the urban fabric, in the center of the churchyard delimited by a low wall, with access through a front and two side gates. It has a central tower finished off by a prismatic mortared roof and specific roofs for the body of the nave, chancel and sacristy in gables, with curved ceramic tiles. The main access is via the vestibule or atrium, flanked by the baptistery and the stairs leading to the choir, which is where you reach the floor of the single tower. The nave houses two side altars, possibly from an earlier stage, in Rococo style, which differs from the architecture of the body of the nave in Neo-Romanesque style. Beside each of the side doors of the nave and main chapel, there are holy water fonts, semi-embedded in the masonry. Between the nave and the chancel, there is a space that houses the benches of the chancel itself. This is inserted within the original construction, remaining from the first chapel built. After the first reform that created the space for the benches mentioned above, an area was added on the right side that houses the chapel of the Blessed Sacrament. On the left side, a corridor was created that gives access to the sacristy, inserted inside the body of the first chapel. The ceilings of the chancel (with decorative painting) and nave are in faceted vault; The nave&#8217;s floor is made of narrow boards and the other floors covered with hydraulic tiles of different patterns. All walls receive stamped paintings.<\/p>\n\n\n\n<p>The main altar is in neo-Gothic style with a varnished finish. The main altar&#8217;s niche has an ogival arch at the end of the span. Between the floor and the corridors that flank it, the large spans are in full arch, with cast iron balustrades. The sacristy preserves an inscription on the wall informing the first reform and an altar &#8211; possibly one of the oldest in the church&#8217;s primary collection. The doors are in wood. The frames of the primitive body have straight lintels. The windows of the additions have full arched lintels, sealed with iron frames and colored glass composing simple stained glass straight windows. It has an approximate projected area of 477m\u00b2.<\/p>\n","protected":false},"featured_media":1373,"parent":0,"comment_status":"open","ping_status":"closed","template":"","class_list":["post-1419","atracao","type-atracao","status-publish","has-post-thumbnail","hentry","tipo_atracao-religious","tipo_atracao-churches","circuito-cultural"],"acf":{"check_url":true},"_links":{"self":[{"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/atracao\/1419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/atracao"}],"about":[{"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/types\/atracao"}],"replies":[{"embeddable":true,"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/comments?post=1419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/media\/1373"}],"wp:attachment":[{"href":"https:\/\/saogoncalodobacao.com.br\/en\/wp-json\/wp\/v2\/media?parent=1419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}